Kathie Fischer gives the ninth talk to the San Francisco Zen Center Intensive on Dogen's 'Zuimonki' which consists of dharma talks of Eihei Dogen recorded by his dharma successor Koun Ejo Zenji. Dōgen Zenji (1200-1253) The Dōgen Institute is the educational outreach arm of the Sanshin Zen Community. The Institute provides educational opportunities for all who are interested in the study of Dōgen Zenji and his teachings. The primary mission of the Dōgen Institute is to make available Rev. Shohaku Okumura Roshi’s life work on Dōgen. Dōgen Zenji is revered in Japan as the founder of Sōtō Zen. He is ranked as one of the great religious philosophers. Born in 1200, he was responsible for bringing one of the main streams of Buddhist thought from China to Japan. The Sōtō Zen school he founded is.
Dogen Zenji, 1200 -1253, was born in Japan and entered the priesthood at the age of twelve. He studied Tendai Buddhism on Mount Hiei but, finding the teaching there unsatisfying from the religious point of view, went to Kyoto where he studied Rinzai Zen under Myozen, a pupil of Eisai, founder of Rinzai Zen in Japan. He left for China, with Myozen, in 1223, again because he could find no real depth in the Rinzai teachings. He studied much in various temples in China, eventually receiving the Transmission from the Abbot of Tendozan, Tendo Nyojo Zenji, and returning to Japan in 1227. He stayed for a time at Kenninji, in Kyoto, but left there, since he felt that he was not yet competent to teach, in order to retire to a small temple; here he commenced his now famous writings. He became the first Abbot of Koshoji, in 1236, and was offered the opportunity to become the founder of Daibutsuji, later Eiheiji, by Hatano Yoshihige: he died in Kyoto. He is known in Japan either as Eihei Dogen Zenji or by his posthumous title of Koso Joyo Daishi.
Rational Zen: The Mind of Dogen Zenji. Rational Zen consists of selections from both the Shobogenzo, Dogen's masterwork which you will read about more below, and the Eihei Koroku, or Universal Book of Eternal Peace which until now has been unavailable in English. The translator Thomas Cleary also provides explanations of the inner meanings of Dogen's writings and sayings—the first. Born in the year 1200 Dogan Zenji was a Japanese Buddhist monk, writer, poet and philosopher. He was the founder of the Soto school of Zen in Japan. Below are his best quotes revolving around the.
Dogen Zenji brought with him from China both the Transmission and the teachings of the Soto Zen Church of Buddhism. This Church, which is the oldest of all the Zen Churches (both the Obaku and Rinzai Churches are derivatives), is perhaps the only Church of Mahayana Buddhism to retain some of the original Indian elements of Hinayana Buddhism. There is no doubt that Dogen’s way was, and still is, hard to follow, for he was a somewhat puritanical mystic, but there is equally no doubt that he inspired Japanese Buddhism with a new spirit. His major works are Shobogenzo, Eiheikoroku, Eihei-shingi, Gakudo-yojinsho and Kyojukaimon. The Kyojukaimon is essential if one would understand the moral training and the scope of Soto Zen teaching.
Reprinted with permission from Zen Is Eternal Life, by Reverend Master Jiyu-Kennett. Shasta Abbey Press, 1999.
For a more detailed account of Dogen’s life and importance in our tradition, go to this article from the Journal of the OBC.
To get sense for Dogen Zenji’s teaching, we have included a work called the Shushogi, or, “What is Truly Meant by Training and Enlightenment”.
Dogen Zenji, the founder of the Soto school of Zen in Japan has left, through many books, a remarkable collection of Buddhist wisdom. Enjoy some of his quotes.
“A fool sees himself as another, but a wise man sees others as himself.”
– Dogen Zenji
“Do not be concerned with the faults of other persons. Do not see others’ faults with a hateful mind. There is an old saying that if you stop seeing others’ faults, then naturally seniors and venerated and juniors are revered. Do not imitate others’ faults; just cultivate virtue. Buddha prohibited unwholesome actions, but did not tell us to hate those who practice unwholesome actions.”
– Dogen Zenji
“Do not view mountains from the scale of human thought”
– Dogen Zenji
“Each moment is all being, each moment is the entire world. Reflect now whether any being or any world is left out of the present moment.”
– Dogen Zenji
“Every man possesses the Buddha-nature. Do not demean yourselves.”
–– Dogen Zenji
“Forgetting oneself is opening oneself”
– Dogen Zenji
“If you are unable to find the truth right where you are, where else do you expect to find it?”
– Dogen Zenji
“If you have compassion and are imbued with the spirit of the Way, it is of no consequence to be criticized, even reviled, by the ignorant. But if you lack the spirit of the Way, you should be wary of being thought of by others as having the Way.”
– Dogen Zenji
“If you study a lot because you are worried that others will think badly of you for being ignorant and you’ll feel stupid, this is a serious mistake.”
– Dogen Zenji
“If you want to travel the Way of Buddhas and Zen masters, then expect nothing, seek nothing, and grasp nothing.”
– Dogen Zenji
“In a snowfall that covers the winter grass a white heron uses his own whiteness to disappear.”
– Dogen Zenji
“It’s too late to be ready.”
– Dogen Zenji
“Know that the true dharma emerges of itself, clearing away hindrances and distractions.”
– Dogen Zenji
“Life and death are of supreme importance. Time swiftly passes by and opportunity is lost. Each of us should strive to awaken. Awaken! Take heed, do not squander your life.”
– Dogen Zenji
“No matter how bad a state of mind you may get into, if you keep strong and hold out, eventually the floating clouds must vanish and the withering wind must cease.”
–– Dogen Zenji
“Nothing can be gained by extensive study and wide reading. Give them up immediately.”
– Dogen Zenji
“One must be deeply aware of the impermanence of the world.”
– Dogen Zenji
“Only those who have the great capacity of genuine trust can enter this realm [the realm of the buddhas]. Those who have no trust are unable to accept it, however much they hear it.”
– Dogen Zenji
“Prefer to be defeated in the presence of the wise than to excel among fools.”
– Dogen Zenji
“The zazen I speak of is not learning meditation. It is simply the Dharma gate of repose and bliss, the practice-realization of totally culminated enlightenment. It is the manifestation of ultimate reality. Traps and snares can never reach it. Once its heart is grasped, you are the dragon when he gains the water, the tiger when she enters the mountain. For you must know that just there (in zazen) the right Dharma is manifesting itself and that, from the first, dullness and distraction are struck aside.”
– Dogen Zenji
Dogen Zenji Movie
“There is a simple way to become buddha: When you refrain from unwholesome actions, are not attached to birth and death, and are compassionate toward all sentient beings, respectful to seniors and kind to juniors, not excluding or desiring anything, with no designing thoughts or worries, you will be called a buddha. Do not seek anything else.”
– Dogen Zenji
“To enter the Buddha Way is to stop discriminating between good and evil and to cast aside the mind that says this is good and that is bad.”
–– Dogen Zenji
“To escape from the world means that one’s mind is not concerned with the opinions of the world.”
– Dogen Zenji
Dogen Zenji Poetry
“To study the Buddha Way is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind, as well as the bodies and minds of others, drop away. No trace of enlightenment remains, and this no-trace continues endlessly.”
– Dogen Zenji
“Treading along in this dreamlike, illusory realm,
Without looking for the traces I may have left,
A cuckoo’s song beckons me to return home,
Hearing this, I tilt my head to see,
Who has told me to turn back,
But do not ask me where I am going,
As I travel in this limitless world,
Where every step I take is my home.”
– Dogen Zenji
Dogen Zenji Photo
“What you think in your own mind to be good, or what people of the world think is good, is not necessarily good.”
– Dogen Zenji
“When you paint Spring, do not paint willows, plums, peaches, or apricots, but just paint Spring. To paint willows, plums, peaches, or apricots is to paint willows, plums, peaches, or apricots – it is not yet painting Spring.”
– Dogen Zenji
“When you ride in a boat and watch the shore, you might assume that the shore is moving. But when you keep your eyes closely on the boat, you can see that the boat moves. Similarly, if you examine many things with a confused mind, you might suppose that your mind and nature are permanent. But when you practice intimately and return to where you are, it will be clear that there is nothing that has unchanging self.”
– Dogen Zenji
“You should not be esteemed by others if you have no real inner virtue. People here in Japan esteem others on the basis of outward appearances, without knowing anything about real inner virtue; so students lacking the spirit of the Way are dragged down into bad habits and become subject to temptation.”
– Dogen Zenji
“Your body is a dew-drop on the morning grass, your life is as brief as a flash of lightning. Momentary and vain, it is lost in a moment. ”
– Dogen Zenji
More on Dogen Zenji
– The history of Zen Buddhism
– Soto School of Zen